본 수녀회의 정신은 예수 그리스도의 정신이다.
(필립 2,5)
(필립 2,5)
Feast of the Holy Trinity
May 30, 2021 Feast of Divine Providence
“All that the Father has belongs to the Son;
through the Spirit of Truth,these gifts are poured out on us.”
(John 16:12-25)
Dear Sisters, Associates, Circleof Friends and Providence Family,
On May 30, 2021, the Churchcelebrates the Feast of the Holy Trinity and the Congregation of the Sisters of Divine Providencethroughout the world celebrates “Providence Sunday” as well. This international celebration for us is aday when we are invited to remember and give thanks for the gift of our charism of Providence. We, who are Sisters and Associates (Family,Friends, or Companions) of Divine Providencerecommit ourselves to making God’s presence and love a more experienced reality in our world.
Our Constitutions clearly link the Blessed Trinitywith Providence in Article 33 which states:
As religious, we have a specialrole in creating among God’s people that community of love which has its originin the Trinity. We try to understand the people of our time and their way of life and to enter intotheir hopes and anxieties. In all ourdealings with them, we are disposed to serve and not to be served.”(Mt.:20:28)
Remembering that all we have has been given to us by our Provident God, we cultivate a spirit of genuinehospitality.
This year, perhaps more thanother years, the words of the late John O’Donohue speak strongly to me as I consider the condition of ourworld and what we have been praying for: anend to wars and terrorism, an end tomass shootings, an end to police killings of people of color, peace at the U.S. borders, racial peace,political peace, peace in our Church, our neighborhoods, our families and our work places. We need to pray for those we have made ourpersonal enemies, and those who havemade us their personal enemy. This iswhat he said in his popular book, Anam Cara: A Bookof Celtic Wisdom:
The Christian concept of God as Trinity is the most sublime articulation of otherness and intimacy,an eternal interflow of friendship. Thisperspective discloses the beautiful fulfillmentof our immortal longing in the words of Jesus, who said, “Behold I call you friends.” Jesus, as the Son of God, is the firstOther in the universe; he is the difference.He is the secret anam cara of every individual. In friendship with Him, we enter the tender beauty and affection of the Trinity. In the embrace of this eternal friendship,we dare to be free. (1)
Further, it is this triune God who carried out the planfor creation. As we know, creation did not springforth from the hands of the Creator complete.The universe was created “in a state ofjourneying” toward ultimate perfection yet to be attained. We call “divine providence” the disposition by which God guides hiscreation toward ultimate perfection. DivineProvidence also works throughthe actions of creatures. To humanbeings, God grants the abilityto cooperate
freely with his plan. Thus, we can be co-creators with ourtriune God in bringing about the fullness of creation. I was surprisedwhen I reviewed the new Catechism of the CatholicChurch to see it verycarefully outlined that Creation is the work of the Holy Trinity and, further,that Divine Providence is how God carries out the plan of creation. (2)
The sense of community(relationship) can lead us into the relationship between Trinity and Providence. The late Sister Barbara Doherty, a Providence Sister from St.Mary of the Woods, Indiana, statedthat the Trinity is the celebration of the extraordinary powerful lovepermeating the Universe, bringingeveryone in the Universe together into right relationship with everything else, God’s eternal loving design. Our actions as women and men of Providenceare meant to make the presence of God more believable,more understandable. (3)
Elizabeth Johnson CSJ in her writings, statesthat the
Trinity functions to call forthloving relationships in the community and in the world as the highest good…the trinitarian mysteryof God actually empowering relationships of mutuality,equality, and inclusiveness among persons and between human beings and the earth.The goal of all creationis to participate in the trinitarian mysteryof love.” (4)
And finally, Mary McGloneCSJ in her reflection in the National Catholic Reporter for the FourthSunday of Easter: MirroringThose That We Love, has this tosay:
Jesus introduces us to God asTrinity, God who is a community in ever-growing relationship. Jesusinvites us to be his communal sheep, smelling like one another. Giving our lives to and for one another. Doingthat, we become evermore like the God in whoseimage we were fashioned. (5)
And so, I ask, isn’t this what is required of us as Providence People, adedicated care of one another.
As we celebrate the feasts of theHoly Trinity and Divine Providence this year, may we recommit ourselves to our Providence charismwhich invites us into communion with all persons and with the earth. In spite of the chaos we encounter in our world today, we canfoster those deep relationships so necessaryas we live in the midst of diversityas global citizens.
Sisters Mary Francis Fletcher,Rosa Eunsoon Kim and Liberata Ricker join me in wishing you a veryhappy and blessed feast day.
Sister Maria Fest, Congregational Leader
(1) John O’Donohue, Anam Cara: A Book of CelticWisdom, p.15
(2) Catechismof the Catholic Church, 1994, Part 1, Section 2, Chapter1, Paragraph 4
(3) Barbara Doherty SP, The Cosmos Within the Providence Dance, Proceedings from ProvidenceEvent, 2005, Essay: Providence and Meeting, p. 22
(4) Elizabeth Johnson CSJ, She Who Is: The Mystery ofGod in Feminist Theological Discourse, Chapter 10, Triune God: Mysteryof Relationship
(5) Mary M. McGlone CSJ, National CatholicReporter, April 24, 2071: FourthSunday of Easter (Good Shepherd Sunday)Reflection
